英语翻译The problem is now posed in more significant terms.If harmony is to exist in anarchy,not only must I be perfectly rational but I must be able to assume that everyone else is too.Otherwise there is no basic for rational calculation.To allo

来源:学生作业帮助网 编辑:作业帮 时间:2024/11/30 23:13:19
英语翻译The problem is now posed in more significant terms.If harmony is to exist in anarchy,not only must I be perfectly rational but I must be able to assume that everyone else is too.Otherwise there is no basic for rational calculation.To allo
xVNH~ylEYi^VZ b5S!@J9&@hl[fIȉwsWl*Z޴Hg; L$xg^Խx{1Β> LgXR7S5 LuZSjD,fq#aFYL1cմ耢)F$it-fIFG,|3K5%&Sobb#nu37yLfŸ1<@&Sn[?#>1il|?Vz|?JL5F'e2=t`b\"xh5ʼnUS,St 4߲x"SΥi]c6SlhLImjPLdr:tR*_DV2 BLsG9}AI 'U(M 'Pu$&n%L|]0w^6-w.J'e ΂,W~X6d\;OUɽXyܪ}

英语翻译The problem is now posed in more significant terms.If harmony is to exist in anarchy,not only must I be perfectly rational but I must be able to assume that everyone else is too.Otherwise there is no basic for rational calculation.To allo
英语翻译
The problem is now posed in more significant terms.If harmony is to exist in anarchy,not only must I be perfectly rational but I must be able to assume that everyone else is too.Otherwise there is no basic for rational calculation.To allow in my calculation for the irrational acts of others can lead to no determinate solutions,but to attempt to act on a rational calculation without making such an allowance may lead to my own undoing.The latter argument is reflected in Rousseau’s comments on the proposition that “a people of true Christians would form the most perfect society imaginable.” In the first place he points out that such a society “would not be a society of men.” Moreover,he says,“For the state to be peaceable and for harmony to be maintained,all the citizens without exception would have to be [equally] good Christians; if by ill hap there should be a single self-seeker or hypocrite … he would certainly get the better of his pious compatriots.”

英语翻译The problem is now posed in more significant terms.If harmony is to exist in anarchy,not only must I be perfectly rational but I must be able to assume that everyone else is too.Otherwise there is no basic for rational calculation.To allo
翻译:这个问题现在已经提出的条款.更有意义的如果和谐是生活在无政府状态下,我不但必须是完全合理的,但我必须能够假设,其他人也是.不然没有基本合理计算.让我计算的非理性行为会导致不确定别人的解决方案,但是尝试在一个合理的行为不作这样的零用钱计算可能会导致自己的垮台.后者论点是反映在卢梭的评论”这一命题“真实的基督徒的人将会形成最完美的社会的想像.首先他指出这样一个社会”不会是一个社会的人.然而,他说,“国家为和平、和谐被保存,所有的公民都毫无例外地要[同样]好的基督徒;如果生病了,应该是一个单一的医院self-seeker或你这假冒为善的人…他肯定会获得更虔诚的同胞.”
翻死我了~~

这个问题现在被放在更重要的位置,如果和谐在混乱中存在,不仅我必须是完全合理的,而且我也一定会谴责其他人。否则就没有合理估计的基础。让我估计的非理性行为会导致不确定其他解决方案,但是,试图在一个合理的行为不作这样的限额计算可能会导致自己的垮台。后者论点是反映在卢梭的言论”这一命题的真实的基督徒会形成最里完美的社会的想像。首先他指明了这样一个社会,“不是男性的社会”。另外,他说,为了维持国家的和平与和...

全部展开

这个问题现在被放在更重要的位置,如果和谐在混乱中存在,不仅我必须是完全合理的,而且我也一定会谴责其他人。否则就没有合理估计的基础。让我估计的非理性行为会导致不确定其他解决方案,但是,试图在一个合理的行为不作这样的限额计算可能会导致自己的垮台。后者论点是反映在卢梭的言论”这一命题的真实的基督徒会形成最里完美的社会的想像。首先他指明了这样一个社会,“不是男性的社会”。另外,他说,为了维持国家的和平与和谐,所有的公民都毫无例外地是好基督徒,如果生病了,应该是一个单一的医院self-seeker或伪君子,他肯定会得到更好的他的虔诚的同胞。

收起

其实我不会,我来看看帮你加点人气的!